PKNU

History

Meaning PKNU

PKNU abbreviation of the Party of National Resurrection Ulama. This party was founded by the theologian as political platforms to uphold truth and justice (iqamatil chaq Wal ”re). The birth of this party must meaned resurrection as a national “from” (Have a) theologian. Through PKNU, a theologian motorcycle to mark the second national resurrection to the improvement of the lives of nationalism and the state have been damaged.

This means that PKNU a political tool to defend the national resurrection, as shown by the parson last have to realize that love the land the water (hubbul wathon) with the resistance against the colonizers.

Why Ulama To PKNU

The creation of PKNU driven by the desire to improve the condition of Ulamas of the nation experienced a protracted decline in all sectors of life. PKNU require the creation of political and social order in harmony with the religious vision of Ahlus Sunnah Wal Jamaah so that the harmonization achieved and avoid the impact of religion and state (li-islaahil ummah diniyyatan of ijtima’iyyatan, iqtishodiyyatan of siyasiyyatan, fiqriyyatan of akhlaqiyyatan).

Why should establish PKNU and did not make the political parties that have been there for the political aspirations of the people nahdliyin

Because the political parties that do not have a structure and platform (strukturiyyatan of bling bling platformiyyatan) with the responsibility of the ulama. Where there are political parties that provide crucial role for the ulama? The only political party that makes the theologian as a complementary tool of legitimacy and studios.

Therefore, the parson agreed (ittifaq) PKNU founded as a political struggle for the citizens nahdliyyin. PKNU departing with the religious vision. This is the color of the new political power away from arogansi be due by the ulama.

Who delivered PKNU

PKNU birth date on Tuesday 21 November 2006 in Pondok Pesantren Langitan, Widang, Tuban, East Java. Births PKNU agreed by contract and agreement (ittifaq) a number of ulama who have known by the public and scholarly integrity in a meeting with morality Team Seven-Belas.

Team Seven-Belas PKNU birth to a representative of the parson of Nahdlatul Ulama (NU). They include KH. Abdullah Faqih (Langitan, Tuban, East Java), KH. Ma’ruf Amin (Tenara, Banten), KH. Abdurrochman Chudlori (Tegalrejo, Magelang, Central Java), KH. Arifin Ahmad Sufyan Miftahul (Obando, Situbondo, East Java), KH. M. Idris Marzuki (Lirboyo, Kediri, East Java), KH. Ahmad Warson Munawwir (Krapyak, in Jogjakarta), KH. Muhaiminan Gunardo (Maesteg, Vadodara, Central Java), KH. Abdullah Schal (Belfast, East Java), KH. Sholeh Qosim (Throughout, Sidoarjo, East Java), KH. Nurul Huda Djazuli (Ploso, Kediri, East Java), KH. Chasbullah Badawi (Cilacap, Central Java), KH. Abdul Adzim Abdullah Suhaimi, MA (Mampang Prapatan, Jakarta), KH. Mas Muhammad Subadar (visit, Pasuruan, East Java), KH. A. Humaidi Dakhlan, LC (Banjarmasin, South Kalimantan), KH. M. Thahir Syarkawi (Pinrang, South Sulawesi), Habib bin Hamid Al-Hud Atthos (Cililitan, Jakarta), and KH. Aniq Muhammadun (Pati, Central Java).

The Ulamas PKNU after the birth through istikhoroh (implore Allah SWT guide) and diligence in the form of a series of political meetings. Before the birth of PKNU agreed in Langitan, preceded by a meeting in Pondok Pesantren Al-Falah, Ploso, Mojo, Kediri, East Java, on 10 November 2006.

Particulars of a new political party Indeed agreed by all kiai / theologian in a meeting Wednesday 6 September 2006 in Graha Astra Nawa, Jl Gayungsari East, Surabaya. Meeting this mandate to provide KH. Abdullah Faqih (Langitan, Widang, Tuban) and KH. Abdurrochman Chudlori (Tegalrejo, Ipswich). Tasks of preparing a new party carried istikhoroh to obtain isyaroh or directives from Allah SWT.

KH. And KH Abdullah Faqih. Abdurrochman then develop into Chudlori team meeting at 9 o’clock in the Pondok Pesantren Langitan, Widang, Tuban, on Thursday, 14 September 2006. The team developed a 9 Team in the 17-day meeting Friday on 21 September 2006 at Pondok Pesantren Lirboyo, Kediri, and with his help Team 13.

From a series of meetings of the kiai / theologian is ultimately aimed at meeting the top team in the Seven-Belas Pondok Pesantren Langitan, Widang, Tuban, dated 21 November 2006 which resulted in a 9 grains agreement. Among the other kiai agreed to establish a new political party called Party of National Resurrection Ulama (PKNU) as a continuation of the Islamic Clerics Agreement didzolimi by the court and power.

How about the principles of struggle and PKNU implications for the life of nationalism, having socializes and?

Basic is a special characteristic that can form the character for a political party. For PKNU, the principle of Islam Ahlus Sunnah Wal Jamaah means to establish the fundamental character and moderate political stance (tawassuthiyyah), tolerant (tasammuhiyyah), reformatif (islahiyyah), dynamic (tathowwuriyyah), and bermetode (manhajiyyah).

The principles of the party’s struggle is more operational, how mengaktualisasikannya in real life. PKNU struggle is the principle of dedication to Allah SWT, upholding truth and keadlan, creating togetherness and brotherhood in accordance with the true values of Islam Ahlus Sunnah Wal Jamaah in the Republic of Indonesia (national unity) is based on Pancasila and the 1945 Constitution.